Tradisi Kemponan dan Jappe’ dalam Masyarakat Melayu Sambas Kalimantan Barat

Reza Akbar, U. Sulia Sukmawati

Abstract


The people of  Sambas Regency recognize the Kemponan belief. It is the belief about a disaster that can occur to someone if they reject the food or drink offered without tasting the food known as Jappe’. This study is to identify the Kemponan tradition and Jappe spreading out at the people of Sambas Malay. This study is qualitative field research using data collection methods through in-depth interviews. Dealing with the Kemponan and Jappe ’traditions, the Sambas Malay people is divided into four groups; those who believe and carry out both traditions, those who doubt the Kemponan and continue to carry out the Jappe’ tradition, those who do not believe in the existence of Kemponan but still carry out the Jappe' tradition, and those who have left the two traditions. The Kemponan and Jappe ' traditions viewed from a sharia perspective were that, first, it was allowed if Kemponan was only interpreted as a desire that was not conveyed and was not associated with the existence of magical power. Second, it was forbidden if it was believed that certain foods have the pulling power of the Kemponan and Jappe' and it was done to avoid calamity.

Keywords


Kemponan; Jappe’; Sambas Malay.

Full Text:

PDF

References


Afrizal. Metode Penelitian Kualitatif: Sebuah Upaya Mendukung Penggunaan Penelitian Kualitatif dalam Berbagai Disiplin Ilmu. Jakarta: PT. RajaGrafindo, 2016.

Goddard C. Cultural values and ‘cultural scripts’ of Malay (Bahasa Melayu). Journal of Pragmatics 27: 183–201, 1997.

Mustansyir R. Kearifan Lokal Masyarakat Melayu Sambas dalam Tinjauan Filosofis. Yogyakarta: Fakultas Filsafat Universitas Gajah Mada, 2015.

Nindwihapsari NFN. Ungkapan Kemponan Dan Makna Simbolis Tentang Makanan Pada Masyarakat Kalimantan Barat (Kemponan Expression And Meaning Of Symbols On The Food Of The Peoples Of West Kalimantan). Kadera Bahasa 8: 219–227, 2016.

Posha BY, Sewang AM, Kara SAH, Siraj A. Peran Sultan Muhammad Mulia Ibrahim Syafiuddin di Kesultanan Sambas 1931-1943 Dalam Bidang Revitalisasi Lembaga Peradilan Agama. Jurnal Diskursus Islam 6: 175–200, 2018.

Prayogi A. Dinamika Identitas Budaya Melayu dalam Tinjauan Arkeo-Antropologis. TAMADDUN: Jurnal Kebudayaan dan Sastra Islam 16: 1–20, 2016.

Razi F. Tafsîr Fakhrurrâzi. Maktabah Syamilah, Tt.

Ruhiyat R. Tradisi Sayyang Pattu’du di Mandar (Studi Kasus Desa Lapeo). Jurnal Studi Agama dan Masyarakat 13: 1–26, 2017.

Sugiyono. Metode Penelitian Kualitatif: untuk Penelitian yang bersifat eksploratif, enterpretif, interaktif, dan konstruktif. Bandung: CV. Alfabeta, 2017.

Widiastuti H. Pamali dalam Kehidupan Masyarakat Kecamatan Cigugur Kabupaten Kuningan (Kajian Semiotik dan Etnopedagogi). LOKABASA 6, 2015.

Yusriadi Y. Identitas Dayak dan Melayu di Kalimantan Barat. Handep: Jurnal Sejarah dan Budaya 1: 1–16, 2019.

Yusuf Y. Studi Melayu. Jakarta: Wedatama Widya Sastra, 2009.

Sejarah Keraton Sambas [Online]. SEJARAH KERATON SAMBAS ~ Peninggalan Sejarah Sambas: http://smk-1-telker.blogspot.com/p/sejarah-keraton-sambas.html [28 May 2019].

https://www.sambas.go.id/profile-daerah/pemerintahan/kondisi-umum.html [29 May 2019].

Ar. Wawancara. 2018.

As. Wawancara. 2018.

Az. Wawancara. 2018.

El. Wawancara. 2018.

Gu. Wawancara. 2018.

H H. Wawancara. 2018.

Ju. Wawancara. 2018.

K U. Wawancara. 2018.

Mn. Wawancara. 2018.




DOI: https://doi.org/10.23971/jsam.v15i1.1131

Refbacks

  • There are currently no refbacks.


Copyright (c) 2019 Jurnal Studi Agama dan Masyarakat


This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

web
stats View My Stats

Alamat Redaksi:

Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M).

Institut Agama Islam Negeri (IAIN) Palangka Raya.

Jalan George Obos Komplek Islamic Centre, Palangka Raya, Kalimantan Tengah, 73111

Telp (Muhammad Nur Effendi) Hp/WA. 085252520905.

Email: jsam.iainpky@gmail.com