Makna Simbolik Zikir Pada Jemaah Tarekat Qadiriyah Naqsabandiyah (Studi Kasus Pada Jemaah Tarekat Naqsabandiyah di Pondok Pesantren Sirnarasa Ciamis)

Izzah Faizah Siti Rusydati Khaerani, Yuyun Nurlaen

Abstract


This paper discusses symbolic meaning of the ritual of zikir in the Qadiriyah Naqsabandiyah followers (TQN) in Sirnarasa Ciamis “. This research uses a case study method assisted with a symbolic interactional approach. The focus of his study is the followers of the Qadiriyah Naqsabandiyah (TQN) who have been practicing zikir for more than 3 years. The results of the study found the symbolic meaning of zikir as follows (1) There is no space for immersion in worldly affairs because the essence of each work is part of zikir to Allah 2). Zikir is a blessing of God, for ordinary people enjoying zikir is sought, in order to feel the temporary in his life. 3). This pleasure creates a peace of mind, because people who always do zikir are believed to be always remembered by God, forgiven of sin, always have hope that every prayer is accpeted, the most important part of zikr is to feel knowing Allah. This is reflected by always loving kindness (jȃr al-khair), softening hearts, and miftah al ghaib (be opened things that we do not know yet).

Keywords


Symbolic Meaning; the Qadiriyah Naqsbandiyah; Zikir

Full Text:

PDF

Article Metrics

Abstract view : 1806 times | PDF view : 1176 times

References


Abdul Rahman A, Abdul Wahab MN. A Study Of The Effect Of Dzikr On The Psychology Of Students With Disciplinary Problems Using Heart Rate Variability (HRV) [Online]. TIJ’s Research Journal of Social Science & Management - RJSSM 5, 2015.

Aksan N, Kısac B, Aydın M, Demirbuken S. Symbolic interaction theory. Procedia - Social and Behavioral Sciences 1: 902–904, 2009.

Alwasilah AC. Pokoknya kualitatif: Dasar-Dasar Merancang dan Melakukan Penelitian Kualitatif. Bandung: Pustaka Jaya, 2002.

Audah A. Bahasa Agama dalam Wacana Sosiologi Agama. Jurnal Studi Agama dan Masyarakat 11: 67–79, 2015.

Carter M, Fuller C. Symbolic Interactionism. Sociopedia.isa ( January 1, 2015). doi: 10.1177/205684601561.

Effendy OU. Kamus Komunikasi. Bandung: Mandar Maju, 1989.

Fīrūzābādī M ibn Y. Al-Qamus al-Muhith. Beirut: Dar al-Fikr, 1983.

Fitri R, Masitah E. The Effect of Zikr to Reduce Unwanted Sexual Fantasies in Sexual Abuse Victim. 2: 4, 2014.

Fraenkel JR. Helping students think and value: strategies for teaching the social studies. Prentice-Hall, 1972.

Frager R. Heart, Self, & Soul: The Sufi Psychology of Growth, Balance, and Harmony. Quest Books, 2013.

HM. Wawancara. 2016.

M.A DHSM. Peran Edukasi Tarekat Qadariyyah Naqsabandiyyah Dengan Referensi Utama Suryalaya. Jakarta: Prenada Media, 2010.

Maslul MAGS. Saefulloh Maslul Menjawab 165 Masalah: Pemahaman Thoriqot Qodiriyyah Naqsyabandiyyah Pondok Pesantren Suryalaya. Bandung: Wahana Gaya Grafika, 2004.

Moleong LJ. Metodologi Penelitian Kualitatif. Bandung: Remadja Karya, 1989.

Nasiri M, Fayazi S, Ghaderi M, Naseri M, Adarvishi S. The Effect of Reciting the Word “Allah” on Pain Severity After Coronary Artery Bypass Graft Surgery: A Randomized Clinical Trial Study in Iran. Anesth Pain Med 4, 2014.

Salahudin M, Arkumi B. Aplikasi Amalan Tarekat Qadiriyah Wa Naqsabandiyah dan Hasilnya sebagai Nilai Pendidikan Jiwa. 2, 2016.

Solaiman H, El sayed S. Effects of Zikr Meditation and Jaw Relaxation on Postoperative Pain, Anxiety and Physiologic Response of Patients Undergoing Abdominal Surgery. journal of biology, Agriculture and Healthcare 3, 2013.

Soleha S. Makna Hidup Bagi Pengikut Ajaran Tarekat Qadiriyah Wa Naqsyabandiyah (TQN) di Sukamara Kalimantan Tengah. Jurnal THEOLOGIA 26, 2015.

Sukmadinata NS. Metode Penelitian Pendidikan. Bandung: Program Pascasarjana Universitas Pendidikan Indonesia dengan PT Remaja Rosdakarya, 2005.

Syekh Ahmad Shohibul Wafa Tajul Arifin. Buku Kunci Pembuka Hati (Terjemahan Kitab Miftahus Shudur). Jakarta: PT. Laksana Utama Jakarta, [date unknown].

Tamami K. Pengaruh Zikir Tarekat Qodiriyah wa Naqsabandiyyah terhadap kesalehan Sosial Santri Pondok Pesantren Anwarul Huda Karangbesuki Malang. Universitas Islam Negeri Maulana Malik Ibrahim: 2017.

Warasto H. Tarekat Qadariyah Naqsyabandiyah di Kali Pasir Cikini Jakarta [Online].

WHD. Wawancara. 2019.

Zein A. Makna Zikir Perspektif Mufassir Modern di Indonesia. ISLAMICA: Jurnal Studi Keislaman 9: 503–527, 2015.




DOI: https://doi.org/10.23971/jsam.v15i2.1331

Article Metrics

Abstract view : 1806 times
PDF - 1176 times

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Izzah Faizah Siti Rusydati Khaerani, Yuyun Nurlaen


This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

View My Stats

Editor and Administration Address:

Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M)

Institut Agama Islam Negeri (IAIN) Palangka Raya

G. Obos St., Islamic Centre, Palangka Raya, Kalimantan Tengah, Indonesia, Postal Code 73112

Email: [email protected]