PROBLEMATIKA PLURALISME AGAMA ANTARA TEOLOGI DAN FILSAFAT: MEMBACA KRITIK MARIANNE MOYAERT ATAS JOHN HICK

Abdullah Muslich Rizal Maulana

Abstract


Religious pluralism as an effort to bridge harmony among adherents of religions initiates both theological and philosophical problems. For example, religious pluralism is not only seen as a further effort to build interreligious relationships but also it is built on Truth Relativism. The religious pluralism concept also encourages Marianne Moyaert to investigate religious pluralism more deeply, especially referring to the concept of 'Global Theology' which is conceptualized by John Hick. This paper analyzed a number of theologians' annoyance with Global Theology such as: Hick as a 'Problematic Theologian', demythologizing of Jesus, and most importantly, the blurred relationship between Theology and Philosophy. Following Marianne's Argument, it was believed that the relationship among religions should be built on clear boundaries between Theology and Philosophy, where the boundaries were destroyed by Global Theology. Instead of fading the boundaries between the two, the relationship among religions should be carried out based on a religious understanding based on commitment.

Keywords


Marianne Moyaert; John Hick; Global Theology; Religious Pluralism

Full Text:

PDF

Article Metrics

Abstract view : 972 times | PDF view : 956 times

References


Abdillah, A. N. (2019). PLURALISME AGAMA DALAM KONTEKS KEISLAMAN DI INDONESIA. XV(1), 51–75.

Adams, M. M. (1992). Fides Quaerens Intellectum: St. Anselm’s Method in Philosophical Theology. Faith and Philosophy, 9(4), 409–435. https://doi.org/10.5840/faithphil19929434

Amri, M., Afifuddin, A., & Bin-Tahir, S. Z. (2018). Religious Pluralism of the Indonesian Traditional Islamic Education Institutions. The Journal of Social Sciences Research, (12). https://doi.org/10.32861/jssr.412.446.450

Armayanto, H. (2014). Problem Pluralisme Agama. TSAQAFAH, 10(2), 325. https://doi.org/10.21111/tsaqafah.v10i2.191

Bahri, M. Z. (2019). DEPTH THEOLOGY AND DEPTH ISLAM: Abraham Joshua Heschel and Nurcholish Madjid on Religious Pluralism. AL ALBAB, 8(1). https://doi.org/10.24260/alalbab.v8i1.1127

Banchoff, T. F. (Ed.). (2008). Religious Pluralism, Globalization, and World Politics. New York: Oxford University Press.

Beneke, C. (2006). Beyond Toleration: The Religious Origins of American Pluralism. New York: Oxford University Press.

Blackburn, S. (1994). Oxford Dictionary of Philosophy. New York: Oxford University Press.

Boase, R. (Ed.). (2005). Islam and global dialogue: Religious Pluralism and the Pursuit of Peace. Aldershot, Hants, England ; Burlington, VT: Ashgate.

Boesel, C., & Keller, C. (Ed.). (2010). Apophatic Bodies Negative Theology, Incarnation and Relationality. Fordham University Press.

Bunnin, N., & Tsui-James, E. P. (Ed.). (2003). The Blackwell Companion to Philosophy (2nd ed). Malden, MA: Blackwell Pub.

Busyro, B., Ananda, A. H., & Adlan, T. S. (2019). Moderasi Islam (Wasathiyyah) di Tengah Pluralisme Agama Indonesia. FUADUNA : Jurnal Kajian Keagamaan dan Kemasyarakatan, 3(1), 1. https://doi.org/10.30983/fuaduna.v3i1.1152

Byrne, P. (1995). Prolegomena to religious pluralism: Reference and realism in religion. Basingstoke [England] : New York: Macmillan Press ; St. Martin’s Press.

Droogan, J. (2012). Religion, Material Culture, and Archaeology. New York: Continuum International Pub. Group.

Editorial, E. (1910). The Inductive Method in Religion. The Biblical World, (XXXV), 363–367.

Engebretson, K., de Souza, M., Durka, G., & Gearon, L. (Ed.). (2010). International Handbook of Inter-religious Education. Dordrecht: Springer Netherlands. https://doi.org/10.1007/978-1-4020-9260-2

Fata, A. K. (2018). DISKURSUS DAN KRITIK TERHADAP TEOLOGI PLURALISME AGAMA DI INDONESIA. MIQOT: Jurnal Ilmu-ilmu Keislaman, 42(1), 105. https://doi.org/10.30821/miqot.v42i1.393

Furedi, F. (2011). On Tolerance A Defence of Moral Independence. New York ; London: Continuum International Publishing Group.

Gensler, H. J. (2002). Introduction to Logic. Taylor and Francis Routledge.

Goulder, M. (Ed.). (1979). Incarnation and Myth: The Debate Continued. London: SCM Press, Ltd.

Green, J. E. (1997). Kant’s Copernican revolution: The Transcendental Horizon. Lanham, Md: University Press of America.

Hick, J. (Ed.). (1977). The Myth of God Incarnate. London: Billing & Sons Ltd Guildford.

Hick, J. (1980). God has Many Names. London: Palgrave Macmillan UK. https://doi.org/10.1007/978-1-349-16308-3

Hick, J. (1993). God and the universe of faiths: Essays in The Philosophy of Religion. Oxford: Oneworld.

Hick, J. (1997a). An interpretation of religion: Human Responses to The Transcendent (1. ed., [4. Dr.]). Basingstoke: Macmillian.

Hick, J. (1997b). Disputed Questions in Theology and the Philosophy of Religion. London: Palgrave Macmillan UK. https://doi.org/10.1057/9780230390232

Hick, J., Okholm, D. L., & Phillips, T. R. (Ed.). (1996). Four Views on Salvation in a Pluralistic World. Grand Rapids, Mich: Zondervan Pub. House.

Hilberg, N. S. (2006). Religious Truth and Religious Diversity. University of Pittsburgh School of Arts and Sciences.

Lamberigts, M., & Kenis, L. (2008). Quo Vadis Theologia? Theologie En Religiewetenschap in Leuven. Halewijn; Antwerpen.

Logan, I. (2009). Reading Anselm’s Proslogion The History of Anselm’s Argument and its Significance Today. Farraham: Ashgate Publishing Limited. https://doi.org/10.4324/9781315580746

Madison, J. (1785). Memorial and Remonstrance agains Religious Assesments. Everson v. Board of Educ. of Ewing Township, 330 U.S. 1, 63 (1947). Diambil dari https://www.law.gmu.edu/assets/files/academics/founders/Madison%27sMemorial.pdf

Masykur, S. (2016). PLURALISME DALAM KONTEKS STUDI AGAMA-AGAMA. 8(1), 17.

Mc Graw, B. A., & Formicola, J. R. (Ed.). (2005). Taking Religious Pluralism Seriously. Texas: Baylor University Press.

McKim, D. K. (2003). Westminster Dictionary of Theological Terms. Louisville, Ky.: Westminster John Knox Press.

Merrigan, T. (1997). Religious Knowledge in the Pluralist Theology of Religions. Theological Studies, 58(4), 686–707. https://doi.org/10.1177/004056399705800405

Merrigan, T., & Haeres, J. (Ed.). (2000). The Myriad Christ Plurality and The Quest for Unity in Contemporary Christology. Leuven: Leuven University Press.

Moyaert, M. (2012). Why are Theologians Annoyed by John Hick? STUDIES IN INTERRELIGIOUS DIALOGUE, 22(12), 191–208.

Nuriz, M. A. F., & Awang, J. (2018). The Post of Pluralism: Religious Pluralism in the Practical Areas of Indonesia. KALIMAH, 16(2). https://doi.org/10.21111/klm.v16i2.2868

Rowe, W. L. (2007). Philosophy of religion: An Introduction (4th ed). Belmont, Calif: Wadsworth/Thomson.

Seligman, A. B., Wasserfall, R. R., & Montgomery, D. W. (2015). Living with Difference How to Build Community in A Divided World. California: University of California Press.

Smith, N. K. (Penerj.). (1929). Immanuel Kant’s Critique of Pure Reason. London: Macmillan and Co., Limited.

Swinburne, R. (2005). Faith and reason (2nd ed). Oxford : New York: Clarendon Press ; Oxford University Press.

Wainrwright, W. J. (Ed.). (2005). The Oxford Handbook of Philosophy of Religion. Oxford: Oxford University Press.

Walker, C. (2009). Missionary Pope The Catholic Church and the Positive Element of Othe Religions in the Magisterium of Paul VI. New York: IVE Press.

Woodward, M. (2019). RELIGIOUS PLURALISM IN BALI PREMODERN AND CONTEMPORARY PERSPECTIVES. 4, 31.




DOI: https://doi.org/10.23971/jsam.v16i2.2136

Article Metrics

Abstract view : 972 times
PDF - 956 times

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Abdullah Muslich Rizal Maulana


This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

View My Stats

Alamat Redaksi:

Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M)

Institut Agama Islam Negeri (IAIN) Palangka Raya

Jalan George Obos Komplek Islamic Centre, Palangka Raya, Kalimantan Tengah, 73111

Email: [email protected]