Etika Wahhabian dan Etika Protestan
Abstract
This paper effort to define the theology of Wahhabian which is divided into three, such as: tauhid rububiyah, tauhid asthma, and the nature and monotheism of worship, wahhabian ethos in general, followed by wahhabian ethics divided into five points, namely 1) "Takfir" over other Muslims as polytheists; 2) Return to the Qur'an and Hadith with the interpretation of zahirism; 3) Anti-intellectualism; 4). Political and military action is a religious act; 5) The blood and wealth of the enemy wahhabisme as profit, continued with parallel and ethical differences of Wahhabian with Protestant ethics.
Keywords: Ethics, Wahhabian, ProtestantFull Text:
PDFArticle Metrics
Abstract view : 736 times | PDF view : 944 timesReferences
Alatas, Syed Farid dan Vineeta Sinha, Sociological Theory Beyond the Canon (London: Palgrave Macmillan, 2017).
Allen, Charles, God’s Terrorist: The Wahhabi Cult and the Hidden Roots of Modern Jihad (Philadelphia: Da Capo Press, 2006).
Al-Rasheed, Madawi, A History of Saudi Arabia (London: Cambridge University Press, 2002.
Alrebh, Abdullah, Wahhabism and Power in Saudi Arabia: A Practical Test of Weberian Theory (Tesis di Michigan State University, 2011), tesis tidak diterbitkan.
al-Wahhab, Sulayman Ibn ‘Abd, Fashl al-Khitab (Istanbul: al-Maktabah al-Takhsisiyah liradd ‘ala al-Wahhabiyyah, 1399 H/1978 M) Cet. Keempat.
al-Wahhab, Sulayman Ibn ‘Abd, Shawa’iq al-Ilahiyyah fi Radd al-Wahhabiyyah (Beirut: al-Maktabah al-Takhsisiyah liradd ‘ala al-Wahhabiyyah, 1998.
Amanda Kovacs, Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’s Muslims dalam GIGA Focus International Edition/English 7/2014.
Commins, David, The Wahhabi Mission and Saudi Arabia, (London: I.B. Tauris, 2006).
Fakhry, Majid, Ethical Theories in Islam, (Leiden: E.J. Brill, 1991).
Gold, Dore, Hatred’s Kingdom (Washington: Regnery Publishing, 2003).
Hamid Algar memberikan tahun yang bertentangan dalam bukunya Wahabisme: Sebuah Tinjauan Kritis (Jakarta: Democracy Project, 2011).
https://mutiarazuhud.wordpress.com/tag/abdul-wahhab-bin-abdirrahman-bin-rustum/, ‘Dongeng Rustumiyyah’, 6 Mei 2012. Diakses pada 12 Oktober 2017.
Ibrahimi, Muhammad Husayn, A New Analysis of Wahabi Doctrine, (Qum: ABWA, 2007).
Makdisi, George, ‘Sufism and Hanbalism’ di dalam Studies on Islam (New York: Oxford University, 1981).
Wahid, Abdurrahman (Gus Dur), “Militerisme dan Islam dalam Lintasan Sejarah†dalam Prisma Pemikiran Gus Dur, (LKiS: Jogjakarta, 1999).
www.arrahmahnews.com, ‘Apa Tujuan Saudi Melakukan Tindakan Keras di Awamiyah?’ 20 Agustus 2017. Diakses pada 12 Oktober 2017.
www.elhooda.net, Indahnya Islam › Mengenal Islam, 8 Oktober 2015, Inilah 15 Ciri-Ciri Pengikut Ajaran Firqah Wahabi yang Perlu Anda Ketahui, diakses pada 30 Juni 2017.
www.kumparan.com, ‘Isolasi Saudi cs Pukul Telak Ekonomi Qatar’ 6 Juni 2017. Diakses pada 12 Oktober 2017.
www.merdeka.com , “Dianggap punya kekuatan mistik, ulama sufi digorok di Bangladesh†edisi 31 Januari 2017. Diakses pada 31 Januari 2017.
www.merdeka.com , ‘Pertama Kalinya, perempuan Saudi diperbolehkan masuk stadion olahraga’ 25 September 2017. Diakses pada 12 Oktober 2017.
www.tribunnews.com , ‘Perempuan Akhirnya Boleh Setir Mobil di Arab Saudi’, 27 September 2017. Diakses pada 12 Oktober 2017.
www.ummah.com, “Hanbali Sufi’s†27-11-2016. Diakses pada 30 September 2017.
DOI: https://doi.org/10.23971/njppi.v1i1.895
Article Metrics
Abstract view : 736 timesPDF - 944 times
Refbacks
- There are currently no refbacks.
Ciptaan disebarluaskan di bawah Lisensi Creative Commons Atribusi-Berbagi Serupa 4.0 Internasional.
Editor and Administration Address
NALAR: Jurnal Peradaban dan Pemikiran Islam
Fakultas Ushuluddin, Adab dan Dakwah IAIN Palangka Raya
Jl. G. Obos (Kompleks Islamic Center) No. 24, Palangka Raya, Kalimantan Tengah, Indonesia
Phone: (0536) 3226356
Website:Â http://e-journal.iain-palangkaraya.ac.id/index.php/nalar/
Email: jurnal-nalar@iain-palangkaraya.ac.id, mualimin@iain-palangkaraya.ac.id, heri.setiawan@iain-palangkaraya.ac.id
Â