Menelisik isu Wahabi di Muhammadiyah Tahun 2012-2018

Abstract

This articel describes how the Muhammadiyah and Wahhabi about the process of its beginning to its establishment until its development, looking in terms of teachings between the two after analyzing it, and seeing what the connection between the two so that the issue arises that Muhammadiyah considered adopting Wahhabi teachings. The research method applied in writing this articel is a method of social history through library studies (qualitative), based on the following steps. First, heuristics, namely the activity of gathering sources, historical data, or traces of the past. In gathering sources, authors use library studies. Second, source criticism, namely conducting internal criticisms aimed at researching the credibility of sources and external criticisms that aim to test the authenticity or authenticity of historical sources. Third, interpretation, i.e. establish the interconnected meaning of historical facts obtained after applied source criticism. Fourth, presentation, namely conveying the synthesis obtained inthe form of historical works (historiography). The results of this historiographic research prove that between Muhammadiyah and Wahhabi has little in common in terms of its movement in the field of religion about the teachings applied and in purifying its teachings, Muhammadiyah and Wahhabism is as seen from the goal is clear that both have the same goal of trying to purify the teachings of Islam and back in the time of the Prophet. Because when Ahmad Dahlan returned from Mecca he began to develop almost the same idea as that applied by the Wahhabi movement which is to purify the teachings of Islam from all heresy, khufarat and superstition. Wahhabi is divided into 2 kinds so, more specifically the author examined the Wahhabi pioneered by Abdul Wahhab bin Rustum who is famously hard-thinking